Katorga and exile illustrated

Whilst planning a section of my chapter on pre-revolutionary works on Siberian prison and exile, I’ve been considering the role of images as well as the words, as many of the books I’ve been reading – at least most of those published after around 1880 in the UK and the States, and after around 1900 in Russia – are extensively illustrated. Partly to make my own examination of these images easier, and partly as a general resource, I’ve created a flickr album of the ones I’ve collected so far. A list of the books from which they’re taken is given at the bottom of this post, and I will continue to add to it. The one notable absence at the moment is Vlas Doroshevich’s Sakhalin: Katorga (1903), which I’m still downloading (most – although not all – of the images are on the wikisource version, and can be viewed on wikimedia: part 1 | part 1 mugshots | part 2), but in any case Doroshevich’s book is the subject of a different chapter, so it’s not so relevant to my work at the moment.

Convict branded 'SKA', Simpson, Side-Lights, p. 222

Convict branded ‘SKA’, Simpson, Side-Lights on Siberia, p. 222

The images are of varying quality – in both senses – and for practical reasons I’ve so far only included ones that are directly related to the question of the penal and exile system, even though this means omitting some stunning illustrations, particularly from George Kennan’s Siberia and the Exile System (1891; his encounter with Buriat buddhists is an especially rich source of pictures). In some cases the mixture of images included is significant in itself. It’s notable, for example, that of the 36 illustrations in Henry Lansdell’s Through Siberia (1882), only six are of the penal system, supposedly the special subject of his visit, and one of these is of a place he didn’t visit. A transition from illustrations to photographs takes place around the mid-1890s. Some of the photos are very interesting, but there are a lot of repetitions of the same images in different books, probably because many (most? all?) of them are official government photographs (Harry de Windt, The New Siberia, p. 24), which were undoubtedly the most readily available. There were evidently two sets, one relating to Sakhalin, including the mugshots Doroshevich uses (it was apparently obligatory to include at least one of two pictures of the infamous convict Sophia Bliuvshtein in all books on Sakhalin), and another of more general views of convicts, prison and mine complexes – mostly taken at a distance. But even amidst the standard and recurring images, one still occasionally comes as a surprise, as did the above picture of a branded convict from James Young Simpson’s Side-Lights on Siberia (1898). It made me realize how rare it is to see evidence of that practice, which was largely eradicated before the era of official photographs.

But it’s the earlier illustrations that interest me most – perhaps because they were more tendentious. I’ll just highlight a few that have particularly caught my attention. I’ve mentioned Harry de Windt’s absurd illustrations of convicts – who look like anything but – in his Siberia As It Is (1892) in a previous post. I view those as part of the author’s strategy to obscure the question of who the real inhabitants of the penal system actually were (i.e., the criminal convicts, overwhelmingly from the peasantry). One other illustration – used as the frontispiece to the book – relates to the same device:

'Political Prisoners in Siberia', de Windt, Siberia As It Is

‘Political Prisoners in Siberia’, de Windt, Siberia As It Is, Frontispiece

Clearly the figures in the cart are not political prisoners at all, they are exiles, which was quite a different matter (moreover the effete chap in the centre is probably much better dressed than the average political exile). It’s part of De Windt’s tendency to blur the categories and treat prison and exile as if they were the same thing, which has an insidious effect. He constantly represents such ‘prisoners’ as leading the life of riley, free to do what they want and live where they want, apparently giving the lie to Kennan’s depiction of hard labour convicts and filthy, overcrowded prisons. The prominent positioning of this picture initiates that process, which is a pity, as if it were in a different context, with a more honest caption, I think I’d rather like it. I can’t say the same of the next picture, but it does interest me:

'Criminal Kamera', De Windt, Siberia As It Is, p. 409

‘Criminal Kamera’, De Windt, Siberia As It Is, p. 409

This scene of a criminal kamera (communal cell) at Tiumen forwarding prison from the same book is quite a curiosity. At a glance it looks more like a market square or tavern than a cell (and yes, one could go on about the prison as a carnivalized space, blah blah), but more noticeable to me is the treatment of everything that marks out these figures as prisoners. The chains look more like fashionable accoutrements than any sort of encumbrance, the diamonds on the backs of coats appear to be design details, and the two figures with half their head shaved more closely resemble Ukrainian cossacks than convicts. It’s as though there’s something else going on altogether – what Prince Myshkin might have described as ‘ne to’ (‘not that’; talking about the wrong thing). But what then to make of the hunched, bearded figure in the foreground? Strangely, the more I look at it, the more I think of Dostoevsky’s eternal Russian peasant – the Muzhik Marei himself, perhaps. And I begin to wonder if the figure with the hooked nose sat in the centre is Isai Fomich. This is nonsense, of course – de Windt does mention House of the Dead (or Buried Alive, as the first English translation was known), but I don’t think it’s doing him too much of a disservice to suggest that neither he nor his anonymous illustrator was sufficiently tuned into it to incorporate such references.

De Windt (or rather, his illustrator) does at least in these two images depict scenes and characters that look vaguely as though they might belong somewhere in the expanses of the Russian empire. The same cannot be said for James Buel’s Russian Nihilism and Exile Life in Siberia (1883), whose title page promises an exposé of ‘Exile Life in Its True and Horrifying Phases’ illustrated with ‘over 200 splendid engravings’. ‘True’ it most certainly isn’t, and ‘splendid’ is stretching it a bit. Rather, it’s a concoction of hearsay and the lurid workings of the author’s imagination, with illustrations to match. Here is the remarkable engraving that accompanies the description of flogging with the knout, a method of punishment, Buel says, which ‘though ostensibly abolished, is inflicted on some poor convict at the Tobolsk prisons every day, as several citizens assured me’ (pp. 280-1):

'Administering the Knout', Buel, Russian Nihilism and Exile Life in Siberia, p. 281

‘Administering the Knout’, Buel, Russian Nihilism and Exile Life in Siberia, p. 281

This picture in fact quite faithfully illustrates the use of the knout as reported by Buel, described to him by ‘a gentleman who had witnessed several such floggings’ (p. 281). But it bears no resemblance to the actual punishment, in which the victim was strapped to a horizontal ‘mare’ (kobyla – there’s a picture of one in Charles Hawes’ In the Uttermost East, p. 341) – and the reality of the punishment was terrible enough that one wonders why anyone would find it necessary to resort to such medieval fantasies. But in many ways it’s the style of the picture that is most startling – it resembles a religious scene (but Catholic rather than Orthodox), while the contrast of the victim’s whiteness and the dark-skinned executioners imparts a racial dimension for no apparent reason.

The religious element returns at the end of Buel’s examination of Siberian exile life, when he tells us matters have recently improved, and that ‘Formerly, and not many years ago either, there were ecclesiastical courts in Siberia; self-constituted though they were, their decrees contained all the poisonous germs of that church policy which taught, during the middle ages, that it was proper to torture heretics to the end that their souls might be saved. These courts sat in judgment upon those accused of sacrilege, heresy, and witchcraft, which latter offence was, strange enough, more common than the others.’ (p. 341) And this is the illustration:

'Branding a woman convicted of witchcraft', Buel, Russian Nihilism and Exile Life in Siberia, p. 432

‘Branding a woman convicted of witchcraft’, Buel, Russian Nihilism and Exile Life in Siberia, p. 432

… which looks like a scene from a Gothic novel set in the Spanish Inquisition, complete with titillation in the form of the virginal whiteness of the victim. It might all mean something if Buel was trying to advance some sort of argument, and when he then turns his attention to the pogroms, it looks for a moment as though he is going to say something that – however bizarrely – might justify this stuff. But nothing is forthcoming. It’s just a collection of outrages embellished at will to cause maximum outrage, and his text makes it clear (as do many of the other pictures) that he was actually far more interesting in bear hunting anyway.

But this does raise the question of whom such works were written for, and whether they gained a substantial readership. There was a good deal of interest in the ‘Siberian question’, and certainly Kennan’s Siberia and the Exile System was widely read. A book like Buel’s, I suspect, had the potential to discredit the campaign against Russian prison conditions far more than those that simply denied any faults in the penal system, but was there really a market for this sort of trash? I’d never seen a reference to it until it came up in a search on archive.org, whereas Lansdell’s and de Windt’s books, whatever their shortcomings, are mentioned regularly – not least because these authors all refer to each others books – so perhaps it really did sink without trace. In which case, has digitizing it given it a status it never had, or deserved? And am I now now giving it more attention than it’s ever had? Probably, but it won’t get more than a few lines in my chapter.

Returning to the question of illustrations, it is also worth mentioning Kennan’s books, illustrated by his travelling companion, the artist George Frost, mainly, it seems, from photographs the latter took during the trip. There’s nothing extreme or horrific about the pictures – throughout they seem to be balanced and in fact quite muted in comparison with the often harsh descriptions. There are some rather good portraits of political exiles – including both those they met and others they did not – and very evocative group scenes that look far more natural than the one from de Windt I discuss above.

'Family kamera in Tomsk forwarding prison', Kennan, Siberia and the Exile System, vol. 1, p. 313

‘Family kamera in Tomsk forwarding prison’, Kennan, Siberia and the Exile System, vol. 1, p. 313

I think this is also a good example of one way in which illustrations can work better than photographs, as the few photos extant of convicts in cells (e.g. this one in Deutsch’s Sixteen Years in Siberia)  look very posed and empty compared to all descriptions. Frost was also extremely skilled at depicting the weather – there are a number of excellent pictures of convicts and guards struggling in snowstorms, such as this one, which again is something photographs at the time were unable to capture. Finally I must include quite a simple portrait, because it seems to me to have the most extraordinary humanity:

'Old hard-labor convict', Kennan, Siberia and the Exile System, vol. 2, p. 155

‘Old hard-labor convict’, Kennan, Siberia and the Exile System, vol. 2, p. 155

In the original article (open access) that forms the basis of my chapter, I argue that in Siberia and the Exile System, the peasant convicts are hidden from view. I still stand by that in relation to Kennan’s words, but Frost’s pictures, as these two examples show, tell quite a different story.

References:

James W. BuelRussian Nihilism and Exile Life in Siberia (Philadelphia: West Philadelphia Publishing Co., 1883)

Lev DeutschSixteen Years in Siberia, trans. Helen Chisholm (New York: Dutton, 1905)

Vlas DoroshevichSakhalin (katorga) (Moscow: Tip. Tovarishchestvo I.D. Sytina, 1903)

Charles Henry HawesIn the Uttermost East: Being an account of investigations among the natives and Russian convicts of the island of Sakhalin, with notes of travel in Korea, Siberia, and Manchuria (London and New York: Harper & Brothers, 1904)

Benjamin Douglas HowardPrisoners of Russia: a personal study of convict life in Sakhalin and Siberia (New York: Appleton and Co., 1902)

George KennanSiberia and the Exile System (New York: The Century Company, 1891), vol. 1 and vol. 2.

Henry LansdellThrough Siberia (Boston: Houghton, Mifflin and Co., 1882)

James Young SimpsonSidelights on Siberia: some account of the Great Siberian Railroad, the Prisons and Exile System (Edinburgh and London: William Blackwood and Sons, 1898)

Harry de WindtSiberia as it is (London: Chapman & Hall, 1892)

Harry de WindtThe New Siberia: Being an account of a visit to the penal island of Sakhalin, and political prison and mines of the Trans-Baikal district, Eastern Siberia (London: Chapman & Hall, 1896)

Note: All the pictures on the flickr album are in the public domain. However, flickr does not offer a public domain license to individual users, so I have attached all the images to the public domain group and tagged them “public domain.”

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